Sermon on Romans 13:1-10, for the 14th Sunday after Pentecost 2020 (A), about God's design for peace and justice through government, and the role and responsibility of citizens to God and government, and the responsibility of government to God. After our duties in relation to the law and government, what is the Good News for God's people?
Sermon on Romans 11:33-12:8 (esp. 12:1-2a), for the 12th Sunday after Pentecost 2020 (A series), about how we offer our bodies as a living sacrifice to God. What is the pressure or "squeeze" of conformity to our world? How do we resist it? What does a life lived as a living sacrifice mean? How does it happen?
Sermon on Romans 8:28-39, for the 8th Sunday after Pentecost 2020 (A series), about how God chose us to be conformed to the image of His Son. What does this mean for our lives, and how does it relate to how God promises to work all things together for the good of those who love Him?
**This funeral message was given after one of our church family took her own life. This is shared in hope that it might help others struggling with suicide or the suicide of a family member. The names have been removed for family privacy, (so there are a few gaps in the audio). We, along with many others urge those who are experiencing suicidal thoughts to reach out to someone and ask for help--a pastor, teacher, mentor, friend, counselor. There IS HOPE, though depression can often cloud us from seeing it. Do not be ashamed to ask for help. The Lord be with you!**
Key passages used in our pastoral counseling were Isaiah 42:3 and Romans 6:11.
Sermon on Romans 5:1-5, for the 2nd Sunday in Lent 2018 (1 Yr Lectionary), about the way that a Christian endures suffering in life. What is the "chain reaction" described in this reading? Who is a good example of growing through suffering? What three responses to suffering can we have, and which is God's intent? What is the difference between an "earthly hope" and the "biblical hope" described here? How do we know God's plans are always good?
Sermon on Romans 3:19-28, for Reformation Day. Soli Deo Gloria--To God Alone Be Glory! A celebration of the blessings of God's blessings to Emmanuel Lutheran Church at our 50th anniversary, and 500 years of the worldwide ringing out of the joyful Gospel of freedom in Christ Jesus. Why does the Gospel leave us no grounds for boasting? What does some of the theological language of Romans 3 mean, and why was "justification by faith" the issue that Martin Luther said the church stands or falls on? What is the difference in the place that good works have, in Luther's reading of Scripture, and in what was being taught by the church?
- The book of Romans as a whole, and Romans 3:19-28 in particular, was crucial to Martin Luther’s rediscovery of the Bible, as He immersed Himself in study of the Bible. This passage gives such a clear description of salvation by faith in Christ Jesus, apart from the works of the Law. Nevertheless, it has some theological terms that may not be familiar to us, and some weaknesses of the English language prevent us from seeing the relationship of all the ideas. Here is a quick vocabulary list to help clarify:
- “the Law and the Prophets”—expression for the Old Testament (v. 21)
- “works of the Law”—obedience (or lack thereof) to God’s commandments (v. 20, 27, 28). This is excluded from our justification
- “justified”—in Greek it’s part of one word family, together with “righteous” or “righteousness” (below), and means “to declare righteous/innocent”. “Justified” can be thought of as God’s legal verdict of innocence—not by “works of the law”, but only by faith in Jesus (v.20, 24, 26, 28)
- “righteous/righteousness/just”—in Greek, all part of the same word family, meaning upright and innocent. Note there are two kinds of righteousness—by the law (we are actually all unrighteous by this measure) and the righteousness “apart from the law” (v. 21), which is the “righteousness of God through faith in Jesus” (v. 22) (a free gift!)
- “believe/belief/faith”—again, all one word family in Greek, but split in English into the verb “believe” and noun “faith”. Means our trust in God, or “honesty about dependence” on Him.
- “propitiation”—a putting away of God’s wrath against sin. Jesus’ sacrifice on the cross was the satisfying of the just demand of the Law that sin and evil be punished. (v. 25)
- “redemption”—to buy back, from sins and death (v. 24)
Sermon on Romans 15:4-13, (esp. vs. 4-5, 13) for the 2nd Sunday in Advent, about God's qualities of Endurance, Encouragement, and Hope, and how these are characteristics of Scripture, that God conveys to us. Consider the contrast--God is NOT a God of quitting/failure, DIScouragement, or despair. For a great hymn to go along with this, see Lutheran Service Book hymn 664 "Fight the Good Fight" about endurance--or LSB 337 "The Night Will Soon be Ending" for a contrast of how the world brings madness increasing, but God's Word brings hope increasing.
Sermon on Romans 3:19-28, for Reformation Day, about the meaning sin and grace, and how they show our human need and predicament before God, and His merciful response to our situation. What can the analogy of viruses help us to understand about the disease of sin, and God's cure in Christ Jesus?
The 13th and final sermon in a series on Romans 6-14, entitled, "God's Greater Story." A sermon on Romans 13:11-14:12, for the 14th Sunday after Pentecost. A sermon about how Christians are tempted to quarrel over opinions or "indifferent things"--things that don't matter for our salvation. Paul shows how we must not judge or despise our brothers, because we live in the light of Christ's Eternal rule and the coming judgment to which we are all accountable. r
Part 12 of a 13 part series on the Book of Romans, entitled, "God's Greater Story."
Sermon on Romans 12:9-21, for the 12th Sunday after Pentecost, about the shape and dimensions of the Christian life, as Christ will lead us to as we follow Him and He lives in us. How do we respond to the hatred of enemies? How does love overcome evil?
Sermon on Romans 11:33-12:8, for the 11th Sunday after Pentecost. Part 10 of the Romans' series, "God's Greater Story." The message is about the mysterious ways of God and how His mercies in Christ form the basis of our Christian life and the "living sacrifice" we offer.
Sermon on Romans 11:1-2a, 13-32, for the 10th Sunday after Pentecost, part 9 of a 13 part series in Romans, "God's Greater Story." This sermon addresses the meaning of the "grafting" metaphor of the olive tree and branches, and how it Jew and Gentile relate in the church of Christ.